12.28.2008

Sunday Citation

“Christian hope is not about wishing things will get better. It is not about hoping that emptiness will go away, meaning return, and life will be stripped of its uncertainties, aches, and anxieties. Nor does it have anything to do with techniques for improving fallen human life, be those therapeutic, spiritual, or even religious. Hope has to do with the knowledge of ‘the age to come.’ This redemption is already penetrating ‘this age.’ The sin, death, meaninglessness of the one age are being transformed by the righteousness, life, and meaning of the other. What has emptied out life, what has scarred and blackened it, is being displaced by what is rejuvenating and transforming it. More than that, hope is hope because it knows it has become part of a realm, a kingdom, that endures. It knows that evil is doomed, that it will be banished. This kind of hope has left behind it the ship of ‘this age,’ which is sinking. And if this other realm, this place where Christ is even now ruling, did not exist, Christians would be ‘of all people most to be pitied’ (1 Cor. 15:19). Their hope would be groundless and they would have lived out an illusion.”

- David F. Wells in The Courage to be Protestant (2008)

12.26.2008

Media Fast

We're up in New Jersey with my family having a grand old time, and will be loosely trying to "fast" from everything "media," namely email the Internet, with the intent of resting, refreshing, re-connecting, and re-focusing. We'll be back around New Year's and will see you on the blogosphere then!

12.25.2008

Christmas Hymn

This is a fairly new (or rediscovered) Advent hymn to us, written by Johann G. Olearius in 1671. The tune is a little more difficult to sing than most hymns, but it is worth it to learn. We learned the version that's in the Cantus Christi, which has a different and more interesting rhythm than the one in the Trinity Hymnal, though both tunes are the same. You can listen to the more interesting version here.

It's a beautiful hymn based on the prophecy of Isaiah 40:1-4, which saw its fulfillment in Christ.

Comfort, comfort ye my people,
Speak ye peace, thus saith our God;
Comfort those who sit in darkness,
Mourning 'neath their sorrow's load;
Speak ye to Jerusalem
Of the peace that waits for them,
Tell her that her sins I cover,
And her warfare now is over.

Yea, her sins our God will pardon,
Blotting out each dark misdeed;
All that well deserved His anger
He will no more see nor heed.
She hath suffer'd many a day,
Now her griefs have passed away,
God will change her pining sadness
Into every springing gladness.

For Elijah's voice is crying
In the desert far and near,
Bidding all men to repentance,
Since the kingdom now is here.
Oh that warning cry obey,
Now prepare for God a way!
Let the valleys rise to meet Him,
And the hills bow down to greet Him.

Make ye straight what long was crooked,
Make the rougher places plain,
Let your hearts be true and humble,
As befits His holy reign.
For the glory of the Lord
Now o'er earth is shed abroad;
And all flesh shall see the token
That His Word is never broken.

12.24.2008

Handel's Messiah and Scripture

Last night we went with some dear friends from church to a performance of Handel's Messiah, with full orchestra and four soloists. They performed the "Christmas" selections from Messiah, with the attendees joining in the choruses (bring your own score!). It was the first time we had sung through the piece, and I had chills during the Hallelujah Chorus. I also gained a new appreciation for the entirety of Handel's Messiah, because some of it is incredibly difficult to sing. As my wife said, it's quite ironic that "His Yoke is Easy" is one of the hardest to sing.

I've been struck this entire Advent season by the Scripture Handel used in Messiah - nearly every word from his work was taken from the Authorized Version of the Bible, and he completed writing it in a mere 22 days. The Scripture flows so beautifully from pre-incarnation to Christ's birth to His passion to His glorification. I'm no musical scholar, so I won't really comment much more. I have heard rumors that Handel was not a believer, but I haven't been able to find sources to back that up. Regardless, his work is one of the most beautiful sacred pieces of all time, and I like to think we'll be singing it in heaven.

I'm not sure how to structure this post, so I'll just list the Scripture from some of my favorite parts of Messiah here. Go ahead and sing along in your head as you read. Then I'm going to go listen to it (the Christopher Hogwood/Academy of Ancient Music version of course - the only version according to Aitken).

Malachi 3:2,3: But who may abide the day of his coming? And who shall stand when he appeareth? For he is like a refiner's fire...And he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering of righteousness."

Isaiah 40:9 & 60:1: "O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength, lift it up, be not afraid; say unto the cities of Judah, behold your God. Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee."

Revelation 19:6, 11:15, 19:16: Hallelujah, for the Lord God omnipotent reigneth...The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever...KING OF KINGS and LORD OF LORDS."

Revelation 5:12, 9, 13: "Worthy is the Lamb that was slain...and has redeemed us to God by thy blood...to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing...Blessing and honour, and glory, and power, be unto him that sitteth upon the throne and unto the Lamb for ever and ever. Amen."

12.23.2008

Christmas Music: The Good, The Bad, and The Ugly

Christmas music is among the most joyful of any "genre," and for good reason - God becoming man in the incarnation of Jesus Christ is arguably one of the most wonderful, joyful, and mind-blowing occasions in the history of the earth (along with the resurrection, creation, etc.).

I have a decent amount of Christmas music on my iPod, and have been listening to it since mid-October (almost exclusively the "sacred" Christmas music). I don't know if it's because I started listening so early or because a lot of my selection is similar, but I've almost become burned out on much of it. Don't get me wrong - I love it and most of it is well done - but much of the newer Christmas music is starting to sound the same to me - from the Christmas albums of Jars of Clay, Indelible Grace, Sojurn, and other various contemporary artists. There is only so many times you can listen to "God Rest Ye Merry Gentlemen" in a guitar/bass/drum context. Further, one of my all-time favorite Christmas hymns, "O Come, O Come Emmanuel," is also a favorite of modern artists, and I have been all but burned out on eight different versions of it.

I'm not criticizing these modern versions of beloved Christmas songs, but am asking for help. I've found myself desiring more timeless, transcendent Christmas music than the modern artists provide. What I'm looking for is variety. Any suggestions? Choral, orchestral, instrumental, bluegrass, whatever.

A couple weeks ago we had a rich time of singing Christmas songs at a Christmas Wassail (or "wass-up" as some affectionately call it). There were a couple "new" Christmas songs that we sang that I immediately fell in love with, including the seldom-sung hymns "How Lovely Shines the Morning Star" and "Comfort, Comfort Ye My People." I wish I could find these on a Christmas album.

On a similar note, Elizabeth and I have been rediscovering some traditional Christmas songs through different eyes this year, meditating on the words more thoughtfully. A great example is "Joy to the World," which, like many other "old favorites" can be easily sung mindlessly. But Isaac Watts' words about the implications of the incarnation for men as well as the whole of creation provide a profound and astonishing message contrasted with the typical "Christmas" message of the world. One's heart cannot help but leap for joy when singing or reading the words!
Joy to the world, the Lord is come!
Let earth receive her King;
Let every heart prepare Him room,
And heaven and nature sing.

Joy to the world, the Savior reigns!
Let men their songs employ;
While fields and floods, rocks, hills, and plains
Repeat the sounding joy.

No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessing flow
Far as the curse is found.

He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love.

12.22.2008

Information Overload

Our church recently had their website redesigned by our good friend, Jimmey. See if you can find the picture of Elizabeth and me. Also, the photo on the "Gospel" page was taken by Jimmey at our house a couple weeks ago. If you're looking for a solid web designer or photographer, you can contact Jimmey at his portfolio site.

Christmas and the Supper. Good, short thoughts on the interrelatedness of the Lord's Supper and Christmas.

Thinking about reading through the Institutes? I was hoping to start in January, and was delighted to find the folks over at Reformation21 are doing just that, posting short summaries every day. They have a "Why read through the Institutes in 2009?" post up now, as well as some refutations on common misconceptions about Calvin (mostly from people who have never actually read him). Guys who will be blogging the Institutes include Justin Taylor, Ligon Duncan, Carl Trueman, Thabiti Anyabqile, Phil Ryken, Sinclair Ferguson, and others. You can pick up a copy of the Institutes at the WTS Bookstore for 35 percent off. More info on JT's blog, too.

Speaking of WTS, they have a set of R.C. Sproul's children's books on sale for 45 percent off. I haven't read any of them, but I've heard nothing but good things, and they definitely fill a glaring need in the solid Christian children's books field. I'd like to get them for our kids someday.

The always enjoyable Big Picture blog has been releasing their "2008 in Photographs" series, with some absolutely stunning photography. I'm finding that I really love photo journalism. Part I here, Part II here, Part III here.

D.A. Carson has some interesting thoughts on technology. The link is to JT's blog, but the full text is here. "Scarcely less important than speed of access is the Internet's sheer intoxicating addictiveness–or, more broadly, we might be better to think of the intoxicating addictiveness of the entire digital world. Many are those who are never quiet, alone, and reflective, who never read material that demands reflection and imagination."

Two posts on elders in the church: one on the need for men of doctrinal integrity, and one on the need for men of personal integrity.

Church Works Media: A new site for music in corporate worship. It's still growing, but it seems like a good, growing resource. [ht: reformation21]

12.21.2008

Sunday Citation

"It has often been said that Christianity in North America is 3,000 miles wide and half an inch deep...Worshippers in evangelical churches...know far less about the Bible and the faith than one would hope and than they themselves need to know for holy living. This is because the teaching mode of Christian communication is out of fashion, and all the emphasis in sermons and small groups is laid on experience in its various aspects. The result is a pietist form of piety, ardent and emotional, in which realizing the reality of fellowship with the Father and the Son is central while living one's life with Spirit-given wisdom and discernment is neglected both as a topic and as a task. In the Western world in particular, where Christianity is marginalized and secular culture dismisses it as an ideological has-been, where daily we rub shoulders with persons of other faiths and of no faith, and where within the older Protestant churches tolerating the intolerable is advocated as a requirement of justice, versions of Christianity that care more for experiences of life than for principles of truth will neither strengthen churches nor glorify God."
-J.I. Packer in "Evangelicalism Now" in the November/December 2008 issue of Modern Reformation

12.19.2008

Thursday Was an Eventful Day

That might be the understatement of the week. I usually don't do these "status updates," but I feel compelled to because of the nature of Thursday.

First, our heat has been on the fritz all fall (good thing we live in balmy Virginia Beach), and our gracious friends/landlords decided to replace the attic and outdoor units. So the courteous and jolly heating guys were in our house all day. Add to this our humble friend Jimmey raking our leaves, me at work in the morning, and Elizabeth taking a final around 2 p.m., and you can see what a whirlwind our house was.

Thursday was also the day of reckoning for my back/hip/knee (heretofore known as "nerve") problems, as I was scheduled to go to Virginia Beach General Hospital to get a cortisone injection in the early afternoon. I was nauseatingly nervous for the shot; enough to think about requesting Valium. My nausea turned out to be all for naught, though. I also forgot my picture I.D., which made me more worried.

The numbing injection was the only time I felt any uncomfort, and the procedure was over in a few moments. There was a cool machine that I can only describe as a live x-ray machine with a computer monitor for the doctor to see where in my back to inject the steroid cocktail - totally sweet. The worst part was sitting up after it was over and my stomach getting woozy, my head dizzy, my face blanched, and my entire body clammy with sweat. Kind of like the feeling after I got my ear pierced a few years ago - though I apparently turned green then. I'm such a lightweight. So far so good on the shot, though - I was told to rest in bed all day afterward; orders I have taken very seriously. We'll see how my reaction is going forward.

To add to the Thursday adventure was an alert from our credit card company that there was possible fraudulent activity on one of our cards. Apparently some schmo tried to buy $1,495 worth of stuff at an Eastern Mountain Sports store in Vermont. I'm not sure how he tried to do it, considering the card he tried to use was still in our possession. But still.

Speaking of hospitals, why do people continue to wear the hospital bracelet for days after their time there? Is it so people can continue to verify their identity, like the charming elderly nurse did to me four times? And no, I haven't taken mine off yet, though that's mainly so that people at work don't think I played hooky.

Random thought: I'm very impressed with C.S. Lewis' space trilogy so far. I'm working on the second book now and especially enjoyed the first installment, Out of the Silent Planet. Lewis mixes subtle but rich religious/moral metaphors with an enjoyable mastery of the English language, intimations of mythology, commentary on human nature, all in a non-dorky science fiction context.

What struck me as I was reading OotSP was how engaged my mind had to be. I haven't read science fiction in a long time, and the combination of new, foreign worlds with different interpretations of natural laws (like gravity and color) and different languages has been more difficult than I was expecting. Maybe it's because as an adult, I've lost the childish imagination of my youth, unable to easily grasp completely new worlds. Maybe I would have an easier time as an adult if I had read the books when I was young and impressionable. Either way, Elizabeth and I both highly recommend the trilogy, which you can pick up here.

12.18.2008

Advantages of Recording Experiences of Providence

My dad has been recording a journal since before us kids were born, and it always makes my day whenever he emails a moving entry from the past (or present) to us kids. I also enjoyed D.A. Carson's Memoirs of an Ordinary Pastor earlier this year, which he wrote from his father's journal entries.

I've frequently thought of starting a journal but never saw it through to implementation. But at the end of John Flavel's The Mystery of Providence (1678), he encourages the reader to keep a journal for the purpose of recording God's works of Providence:
"Do not trust your slippery memories with such a multitude of remarkable passages of Providence as you have, and shall meet with in your way to heaven. It is true, things that greatly affect us are not easily forgotten by us; and yet, how ordinary is it for new impressions to raze out former ones?...Written memorials secure us against that hazard, and besides, make them useful to others when we are gone, so that you do not carry away all your treasure to heaven with you, but leave these choice legacies to your surviving friends. Certainly it were not so great a loss to lost your silver, your goods and chattels, as it is to lose your experiences which God has this way given you in this world.

"Take heed of clasping up those rich treasures in a book, and thinking it enough to have noted them there; but have frequent recourse to them, as oft as new needs, fears or difficulties arise and assault you. Now it is seasonable to consider and reflect, Was I never so distressed before? Is this the first plunge that ever befell me? Let me consider the days of old, the years of ancient times, as Asaph did (Ps. 77:5).

"Beware of slighting former straits and dangers in comparison with present ones. That which is next to us always appears greatest to us, and as time removes us farther and farther from our former mercies or dangers, so they grow less in our eyes, just as the land does from those who sail...Make it as much your business to preserve the sense and value as the memory of former Providences, and the fruit will be sweet to you."
Therefore, I resolve to record the workings of God's Providence in my life as often as I can, so as to never lose sight of God's grace and mercy manifested throughout my life. I'm starting it in Google Documents, so that I can access it on any computer that has an Internet connection. Maybe my first entry will be on my cortisone shot scheduled for this afternoon.

Since I'm inexperienced with journals, do you have any suggestions? Do you keep an electronic or hand-written version? If electronic, do you save each entry as its own separate file, or do you have the journal saved as one running file? How often do you typically journal?

12.17.2008

Some Thoughts on the Sabbath

"Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy."
Exodus 20:8-11
A little bit ago, Elizabeth wrote about Sabbath Rest: its importance, its seriousness, and its benefits. Her post was born out of a sermon this summer and much dialogue between us, and I thought I'd post some of my thoughts, too. She was thorough, so I will try not to repeat things, except perhaps to voice my confusion about why it's not normal to observe the Sabbath.

For one, why is it okay for Christians to adjust the fourth commandment to our culture and to our wants and needs, but not the rest of the Ten Commandments (though it could be argued that other commandments have been hijacked by culture, too)? Christians still think it's wrong to violate the sixth commandment (murder) or the ninth (bear false witness), so why has the fourth been downgraded to "optional?"

Why is it okay to catch up on homework or work a shift at the mall or go take care of paperwork at the office or do yardwork or go shopping? Why has the concept of an entire day set aside for the Lord turned into merely a morning to go to church with the rest being free time to catch up on the rest of your life's chores and errands? Why does the Sabbath look like just any other day, instead of one day in seven set apart and holy? Why do we rush home from worship on Sunday mornings to make it in time to worship at the altar of the National Football League?

Why are Christians who are honestly trying to keep the Sabbath Day holy looked down upon as dorks, fanatics, uber-conservatives, legalists, or fundamentalists? Have we let the consumerist, individualist, task oriented, fast paced, entertainment-worshipping modern culture seep into our churches and our hearts so much so that we look down upon brothers and sisters who desire to follow the Lord's commands in Scripture?

That said, here's a brief glimpse into what feeble steps we are taking to try to keep the Sabbath Day holy. I qualify this by saying that this is not an across the board formula, and we don't think we're holier than thou because of what we do or don't do on Sundays. However, I would say that some of the general principles on which some of these items are based should be wrestled with and applied, though they might not be applied in the same way we have applied them.

For example, I don't think professional football is inherently bad, but I had made it an idol. I wasn't keeping the Sabbath holy by watching football for hours on Sunday afternoons. Others of you might have a clear conscience and might not have confused priorities about watching football or engaging in other forms of entertainment on Sundays, and that's great. But for us Pearces, we decided to abandon football on Sunday afternoons for the indefinite future. Also, I don't intend to get into the "works of necessity" discussion, though I think some work is necessary (i.e. pastors, nurses, policemen, EMTs, etc.). Though maybe not the policeman who stops traffic to let the people coming out of mass turn left and thus makes us late to church. I'm not sure cooking at a local dining establishment or playing professional sports is a work of necessity. I digress.

Our Sabbath Days (Sundays) typically start earlier in the week in that we try to prepare our hearts for the Lord's Day in advance instead of just showing up to church and trying to "get in the groove." On Thursdays or Fridays, our church emails out the Scripture passage that will be preached on that Sunday, which is great. We also typically try to stay "quiet" on Saturday nights (i.e. not staying out or staying up late, etc.) so that we will be rested and refreshed on Sunday mornings. This has made a world of difference for us.

We try to have a quiet, relaxed pace in the mornings before church, with time for breakfast, worship, prayer, and Bible reading, but it is a struggle for us to get ready on time without stressing or rushing. Ideally we would like to make it to church with plenty of time to quiet our spirits, confess sin, and prepare our hearts. But, as this "perfect storm" video shows, it's difficult and probably something most households struggle with at some point. But that's no excuse.

After morning worship, the afternoons consist of eating (Elizabeth often prepares something ahead of time in the crock pot), fellowshipping with other believers, reading, listening to sermons or podcasts and music or hymns, learning the Shorter Catechism, and of course, napping. We also have instilled a "no screens Sabbath" policy, mainly because we were distracting ourselves from keeping the day holy by mindlessly watching hours of football, movies, or episodes of Arrested Development; or wasting hours upon hours glued to our laptop screens. Yikes. I will say that I schedule my "Sunday Citations" in advance. We also try not to eat out or engage in commercial activity on Sundays. Our Sabbath Day typically winds down in the evening after dinner.

More importantly, we try not to go about the day in a legalistic manner with cold hearts, but with joy and a desire to please the Lord. The law was not given to be harsh and overbearing for believers, but sweet and refreshing because our heavenly Father knows that we need it (for many reasons). It should should be a joy to His children to obey His word. We are to obey our Father with love and gratitude for the work he has already accomplished for us through his Son Jesus Christ. My wife wrote, "But the covenant elect are to remain faithful to His Word and to His Law, joyful at the revelation of His character and standards and grateful for His grace through Christ's atoning work since we can never perfectly achieve those standards."

Since being more conscientious of where our hearts and attentions go on Sundays, by God's grace we have been refreshed, renewed, and so much more. We look forward to each Sunday as a time to rest from our daily activities, rehearse the Lord's mighty works in history and in our lives, grow in knowledge and love for him, and more. Psalm 19:7-11 sums it up wonderfully:
The law of the LORD is perfect, reviving the soul;
The testimony of the LORD is sure, making wise the simple;
The precepts of the LORD are right, rejoicing the heart;
The commandment of the LORD is pure, enlightening the eyes;
The fear of the LORD is clean, enduring forever;
The rules of the LORD are true, and righteous altogether.
More to be desired are they than gold, even much fine gold;
Sweeter also than honey and drippings of the honeycomb.
Moreover, by them is your servant warned; in keeping them there is great reward.
In closing, I often wonder if the loss of observation of the Sabbath is related to evangelicalism's shift from viewing the role of the church as primarily an administrator of Word and sacrament to a facilitator or coordinator of activities. My hypothesis is that if the primary purpose of the church is centered on the proper worship of God - teaching, fellowship, sacrament, prayer (Acts 2:42) - then I think the Sabbath will be taken more seriously. But if the primary purpose of the church is viewed as a place for people to merely be engaged in activities, the Sabbath will be relegated to the background.

There are many other discussions about the Sabbath that I won't get into here (partly because of space, partly because I have finite, limited understanding), like why Christians observe the Sabbath on Sunday, what the difference is between Old Covenant and New Covenant Sabbaths, the general relationship between Old Covenant laws and New Covenant fulfillment, and Jesus' teachings on the Sabbath. But this will have to do for now.

12.15.2008

End of Semester

As you may have noticed from my recent increased blog activity, my semester is over. God in His Providence sustained me through probably my toughest semester to date, and I'm glad it's over. Thanks for your prayers. I was able to get by with good grades, which is an added bonus. You know when you receive too much change at the grocery store, feel bad, and go back in to let them know? That's kind of how I felt when I got an A on a paper that I thought was B or B- material at best. I just didn't go back to return the change.

In addition to the spike in posts, I have been able to spend some more time with my wife, watch a couple movies without feeling guilty about neglecting schoolwork (including the 3+ hour Godfather Part II, an incredible film), catch up on reading, and we even babysat a darling little girl on Friday night. With the long break I have coming up (my Spring semester doesn't start until January 14), we are looking forward to a relaxing, refreshing time off from school. I also have some time off work, so we're taking advantage of that by visiting family and friends in New Jersey.

I am anticipating this break to be one of the most prolific times of my brief blogging career (in quantity, not necessarily quality), and also hope to make some headway in my personal reading, including this tentative list:
Christless Christianity - Michael Horton
Perelandra & That Hideous Strength - C.S. Lewis (last two of the Space Trilogy)
Vintage Jesus - Mark Driscoll
50 Reasons Jesus Came to Die - John Piper; or The Holiness of God - R.C. Sproul
Amusing Ourselves to Death - Neil Postman; or Confederacy of Dunces - John Toole
Institutes of the Christian Religion - John Calvin (starting it)
Others I get for Christmas or with the B&N gift card burning a hole in my pocket
Lastly, Elizabeth and I are hoping to take an unofficial media/Internet "fast" while we're in New Jersey. But thanks to the wonders of Blogger, I will hopefully have a couple posts written and scheduled for that time. I'll probably also break the fast by posting about how sweet the fast was. That's all for now.

12.14.2008

Sunday Citation

"But the days - that is, the hours spent in the sunward hemisphere of their microcosm - were the best of all. Often he rose after only a few hours' sleep to return, drawn by an irresistible attraction, to the regions of light; he could not cease to wonder at the noon which awaited you however early you went to seek it. There, totally immersed in a bath of pure ethereal colour and of unrelenting though unwounding brightness, stretched his full length and with eyes half closed in the strange chariot that bore them, faintly quivering, through depth after depth of tranquility far above the reach of night, he felt his body and mind daily rubbed and scoured and filled with new vitality. Weston, in one of his brief, reluctant answers, admitted a scientific basis for these sensations: they were receiving, he said, many rays that never penetrated the terrestrial atmosphere."

-C.S. Lewis in Out of the Silent Planet (1938; book one of his Space Trilogy)

12.13.2008

Book Plug: WTS Books

Some reasons why I love WTSBooks.com:
  • Prices are almost always cheaper than Amazon.
  • Shipping speed is unreal: I placed an average-size order on Monday, December 8, 10:30 a.m. and received the order Tuesday afternoon (using their standard UPS shipping).
  • Wide selection is surprising at times. Some recent titles I've purchased include For the Love of God, God of Promise, and Indelible Grace's Wake Thy Slumbering Children album. They even have C.S. Lewis' fiction space trilogy.
  • Rotating features/specials are intriguing and helpful, including one of this week's, which I can use as a "family" plug: Daniel Doriani's two-volume Matthew commentary (Reformed Expository Commentary series). Daniel Doriani is the brother of my uncle-in-law: My wife's mom's sister's husband's brother. Which makes me just some guy who knows his name.

12.12.2008

J.I. Packer on Adoption

I recently enjoyed reading J.I. Packer's modern classic Knowing God, and I have to say that the chapter on adoption (Chapter 19: "Sons of God") is worth the price of the entire book. Packer writes that being called a son of God is the richest and highest answer to the question "What is a Christian?" This was also one of the longest chapters of the book, so it's a bit difficult for me to distill down. But because Packer views adoption with such high regard, he writes that "if [the thoughts of having God as one's Father] are not the thoughts that prompt and control his worship and prayers and his whole outlook on life, it means that he does not understand Christianity very well at all." In reading the chapter, I realized how little I mediate on the fact that I have been adopted as God's son and what a glorious truth that is.

Packer writes that adoption is the highest privilege that the gospel offers - even higher than justification. Justification is indeed a wonderful truth, but because of its forensic nature - "conceived in terms of law" - it does not automatically assume an intimate, deep relationship with God, the Holy Judge. In fact, as Packer points out, justification by itself may connote that the justified has an obligation to be the servant of the justifier. But Jesus calls us friends (John 15:15), and elsewhere we are called sons of God (John 1:14, etc.). Adoption is a familial idea, in which God, of His own free grace, receives us "into the number, and [we] have a right to all the privileges of the sons of God" (WSC 34). What manner of love this is! (1 John 3:1)

Justification and adoption are so intertwined that they can't be separated. "We do not fully feel the wonder of the passage from death to life which takes place in the new birth till we see it as a transition, not simply out of condemnation into acceptance, but out of bondage and destitution into the safety, certainty, and enjoyment of the family of God. This is the view of the great change which Paul sets out in Galatians 4:1-7."

Packer goes on to comment that when immaturity, depression, and randomness plague a Christian, it could be from them not dwelling on the "health-giving" abiding security of being a son of God and what that means. I know this is true for me - I've found that meditating on adoption helps me combat sin and temptation in my life and is also encouraging, strengthening, and refreshing. "It is not as we strain after feelings and experiences, of whatever sort, but as we seek God Himself, looking to Him as our Father, prizing His fellowship, and finding in ourselves an increasing concern to know and please Him, that the reality of the Spirit's ministry becomes visible in our lives."

Further, adoption and justification also complement one another related to the law. While justification by grace through faith frees us from the need to keep the law as a means to eternal life, adoption "lays on one the abiding obligation to keep the law, as the means of pleasing one's Father." In other words, law keeping for the believer is not obsolete or merely something that was done in the Old Testament, but is in fact an aspect of the familial likeness of being a son of God.

As children of God, the law has authority over us as a rule for our lives because God has commanded us to follow it as His children. No one, including God's children, can keep the law perfectly, but because of our intimate relationship with Him as our Father, when we sin, we run to our Father and confess our sins; and our Father is faithful and just to forgive us our sins on the basis of that familial relationship. What a great thing adoption is.

12.11.2008

Information Overload

Just a couple links for your enjoyment and perusal.
What is the future of evangelicalism? asks J.I. Packer in the latest issue of Modern Reformation.

A sincere plea for provocation by Aron Gahagan, a member at my dad's church in New Jersey. I'm kind of jealous that I didn't think to write it first.

Great pictures from lunch this past Sunday taken by our good friend Jimmey. Not sure if you can see the pictures since they are in a photo album on his Facebook profile, but it's worth a shot.

Santa Christ? Sinclair Ferguson writes on the Ligonier blog about Christmas traditions.

R.C. Sproul via C.J. Mahaney via Justin Taylor on how to redeem the time.

Hymnary is a great resource passed on from church friends. It contains 41 hymnals, index entries on 13,224 texts, and 11,704 tunes, biographical information,8,958 media files, and much more.

Commentary on President Bush's recent interview centering on his faith. [ht: Challies]

Speaking of Challies, he just posted his favorite eight books of 2008. I am pleased to see Horton's Christless Christianity and Carson's Memoirs of an Ordinary Pastor make the list and Wells' The Courage to be Protestant as an honorable mention. Don't Stop Believing has me intrigued - not only because it shares the same name as a Journey song, but because of its subject matter.

Archive of Charles Spurgeon sermons for your enjoyment. [ht: Kunzman: "Often audio versions are not so great - because it's somebody simply reading the sermon in a professional reading voice...but this guy gets it right! I think he might actually preach to a congregation, which probably makes a big difference."]

I really dislike Newsweek, and the recent (shoddy?) article on homosexual marriage solidifies my dislike. I didn't really even want to link to it. Criticism on this article (from journalistic and biblical standpoints) has been making its rounds on the blogosphere, including this piece on the BaylyBlog.

The New York Post is reporting that C.C. Sabathia will sign with the Yankees for seven years and $161 million, making him the highest-paid pitcher in history. While I'm appalled with the salary sizes (and similar sized egos) of professional players, from a baseball player personnel standpoint, I'm more okay with this deal than previous ones involving the Yankees' free agent choices. We let Jason Giambi and Bobby Abreu go, Mike Mussina retired, and Andy Pettite may not return, so that helps the payroll.

This video fondly reminds me of how my childhood dog, Machen, would get so excited by snow.

12.10.2008

Book Review: Tim Keller's Reason for God

Tim Keller's recent book The Reason for God has received much critical and popular acclaim, landing on several bestseller lists (including Amazon and the New York Times). It's not hard to see why: Keller is a great communicator who writes with an engaging style that is personal and accessible yet still culturally, philosophically, and academically informed. Keller is also effective because he doesn't come across as writing "from above" but is writing from the trenches of spiritual and intellectual struggles prevalent in New York City. I had a difficult time writing this review because while I really enjoyed the book, I found it to be lacking in some areas. Is it a good book? Absolutely. Is it a great book? I might have to read it again to answer that accurately. For Keller's audience and purposes, I do think that it is a very good, solid book.

The first half of the book is devoted to answering some of the most frequent questions of skeptics of Christianity, including topics like science, exclusivity, suffering, judgment, injustice, and human freedom. The second half is devoted to reasons for the Christian faith. I thought Keller is most effective in the first half, especially the chapters on suffering and injustice. He does a great job engaging the postmodern reader, and
I especially appreciated Keller's critique against the prevalent fallacies of "strong rationalism." He argues that skeptics' logic and reasoning against Christianity should also be applied to their own belief system (often their reasoning against Christianity is through "strong rationalism"). By doing so, the skeptics should discover that their system is not as solid as it seems.

Some aspects of Keller's work seemed incomplete - not that I expected it to be perfect of course. However, I don't think these are "make or break" issues, and for what I believe Keller's intent to be, are not major concerns for me. But I would like to attempt to flesh them out a little bit here. I do so mindful of Keller's encouragement to "major on the majors" of faith first and foremost, agreeing with him loosely that only after the foundations of the faith are wrestled with and accepted do the "minors" take on larger significance.

Keller argues using a "probability" perspective (mainly in Chapter 8, "The Clues of God") - while the Christian God cannot be absolutely proven, Keller says, He is the most probable answer to many of life's questions. While Keller presents good arguments for the existence of a god, he does not make the leap to reason from a god to the one true God. Thus, I found the name of the book to be inaccurate - Keller does not really give "The Reason" for God, but provides a roundabout argument to why God is the best probable answer.

Another of these issues was Keller's approach to defining sin, as he does not discuss sin in legal or covenental terms, but instead in relationship terms. For example, contrast the Westminster Shorter Catechism's explanation of sin with Keller's (based on Kierkegaard's):

WSC question 14: "Sin is any want of conformity unto, or transgression of, the law of God."

Keller: "Sin is the despairing refusal to find your deepest identity in your relationship and service to God. Sin is seeking to become oneself, to get an identity, apart from him." (p 162)

1 John 3:4:
Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.
While Keller isn't explicitly wrong here, and I agree with his subsequent discussion of the first commandment, I'm not totally on board with his discussion of sin. While Keller does not necessarily present explicitly wrong ideas regarding this and other crucial Christian truths, he seems to present incomplete ideas. For example, he focuses on the atonement as primarily a loving act of God - which is true, but incomplete without explaining the need for sinners to be justified and reconciled before a Holy Judge (i.e. penal substitution).

I also found Keller's discussion about forgiveness (primarily using Bonhoeffer's perspective on forgiveness) to be generally unhelpful (p 191ff). Keller writes that "everyone who forgives someone bears the other's sins. On the Cross we see God doing visibly and cosmically what every human being must do to forgive someone, though on an infinitely greater scale" (p 192). But isn't Christ the only sin-bearer, the once-for-all, sufficient, perfect, atoning sacrifice? We forgive because Christ forgave us, not because we are fellow sin bearers.
I agree with Keller when he says that "it is divine forgiveness that is the ultimate ground and resource for the human" (p. 193). But without delving into this perspective on forgiveness more, Keller leaves the reader without a full explanation of the relation of human forgiveness to divine.

Finally, Keller hints at a non-literal or poetic interpretation of the Genesis 1-2 creation narrative, but doesn't really come out and say which he holds to. While I don't think it's necessary for him to do so in the book, he does comes across as uncomfortably accommodating to evolution (theistic evolution, not naturalist evolution).

That said, my overall point here is that though Keller's work might raise questions for some believers, I think it raises more and better questions (i.e. those of eternal significance) for skeptics. Further, Keller has a large, thriving church where he preaches the Gospel clearly and where he does not try to lure "seekers" in with gimmicks and flashiness, but is instead faithful to the Word of God and the Gospel of Christ - and this Word has not returned void.

I realize that my review is weighted toward the negative. Am I being overly critical or nit-picky? Perhaps, though my intentions are by no means malicious. Am I in a place to criticize a widely popular pastor laboring for the Gospel in one of the most anti-Gospel areas of the country? Maybe not, but I also don't want to quietly or even blindly endorse Keller's work just because of his immense popularity. It is a good book, and my biggest reason for it not being a great book is because of Keller's incomplete explanations. I did enjoy the book and admit that I have been struggling with this review for several weeks.

The Reason for God is a timely and widely needed book, and I pray the Gospel is spread through its wide reading. I also pray that I will take the many helpful aspects of it and use them in bearing witness, and in strengthening my ability to always be "prepared to make a defense to anyone who asks for a reason for the hope that is in you" (1 Peter 3:15).

12.08.2008

A Look Back on Thanksgiving

We have a lot to be thankful for, and we were thankful to be able to share the season of Thanksgiving in Pennsylvania with Elizabeth's family. Though there were some sick family members, we had a great time catching up, fellowshipping, gaming, and reflecting on God's goodness to us.

We visited extended family (Mama Maclay), saw old friends (Hardiskys and Mompers), and worshiped at the church I attended for much of my undergrad years (Hillcrest PCA). We also spent some time in downtown Pittsburgh - wandering through the uber-confusing Pittsburgh road system, riding the Incline, eating at Buca di Beppo's, and hanging out in Station Square. The only downside to the weekend was that it was so short! Here are some pics from the weekend (most are courtesy of Mom & Dad Steele).

Kids playing Settlers.
I like this one, partly because we have very few pictures of me with a beard.Kids trying to pose uniformly:
What a good lookin' family...except for those two dudes on the couch.After Elizabeth played some selections for Mama, we all sang a couple hymns together. Mama with me and Elizabeth on top of Mt. Washington after riding the Incline. It was frigid up there. Didn't help that I left my hat in my car.My desperate plea for a digital SLR camera. Pittsburgh skyline at night taken with our point-and-shoot (which is a good camera as point-and-shoots go).

12.07.2008

Sunday Citation

Here are some juicy Martin Luther quotations I used in my paper on the printing press and its influence on the religious consciousness during the Reformation:
“I have only put God’s Word in motion through preaching and writing. The Word has done everything and carried everything before it.”

“I am not impressed with publications printed in elegant type by famous printers.”

“Every good book is an action, just as every great action is a book.”

"[The press is] God’s highest and ultimate gift of grace by which He would have His Gospel carried forward.”

12.05.2008

New Look Reprise

Alright, after some feedback, I think I've finally settled on this layout, after some modifications. I also used my friend Ryan's photo he took of the full moon over the water in Virginia Beach, and after I was severely struggling through the text of the header, he finally did it for me. I really don't have a creative mind and I think too "in the box." So the header is all him. Thanks Ryan. To see his other photos go to his Flickr stream.

If you have any more feedback, let me know.

New Look

I was thinking about changing my look every year around the blog's anniversary (in April), but I was growing tired of the orange look. I also noticed that I recently hit 200 posts, so I figured why not now? Let me know what you think. I'm still not sold on it, but there really aren't that many templates that I like. Maybe I should look into switching over to WordPress?

12.04.2008

What's Wrong With This Picture?

I just put two and two together. The Mets' new stadium will be called Citi Park. Citigroup, Inc. bought the naming rights to the stadium back in 2006 for $20 million a year for 20 years. That's $400 million total for those of you, like me, who can't do math.

Yes, that's the same Citigroup getting "bailed out" for about $300 billion by the federal government. Federal government spending = taxpayer dollars.

That means that we, the taxpayers, are helping Citigroup fund the naming of the New York Mets' stadium. What a great investment.

I want my money back.

12.02.2008

Examining Oneself Rightly

We had the privilege of worshiping at my former college church this past weekend with my parents-in-law. In Hillcrest PCA's church bulletin Sunday was a helpful reminder of ways to examine oneself in advance of the Lord's Supper in light of 1 Corinthians 11:28 (Hillcrest, like our church, will celebrate communion next week).

This is a list taken from Richard Owen Roberts' Revival (1982) on possible evidences of spiritual stagnation. I really enjoyed going through these and plan to keep them in the back of my Bible. Several of them jumped out and convicted me instantly while others provoked deeper thought and reflection. If you know me, you'll probably be able to tell some of the more obvious ones. I thought I'd share them here. It is a long list, but I would not say that it's exhaustive.


  1. Prayer ceases to be a vital part of your life.
  2. The quest for biblical truth ceases and you grow content with the knowledge of eternal things already acquired.
  3. The biblical knowledge possessed or acquired is treated as external fact and not applied inwardly.
  4. Earnest thoughts about eternal things cease to be regular and gripping.
  5. The services of the church lose their delights.
  6. Pointed spiritual discussions are an embarrassment.
  7. Sports, recreation, and entertainment are a large and necessary part of your life.
  8. Sins of the body and mind can be indulged in without an uproar of your conscience.
  9. Aspirations for Christ-like holiness cease to dominate your life.
  10. The acquisition of money and goods becomes a dominant part of your thinking.
  11. You can mouth religious songs and words without heart.
  12. You can hear the Lord's name taken in vain, spiritual concerns mocked, and eternal issues flippantly treated, and not be moved to indignation and action.
  13. You can watch degrading movies and television and read morally debilitating literature.
  14. Breaches of peace in the brotherhood are of little or no concern to you.
  15. The slightest excuse seems sufficient to keep you from spiritual duty and opportunity.
  16. You become content with your lack of spiritual power and no longer seek repeated endowments of power from on high.
  17. You pardon your own sin and sloth by saying the Lord understands and remembers that we are dust.
  18. There is no music in your soul and no song in your heart.
  19. You adjust happily to the world's lifestyle.
  20. Injustice and human misery exist around you and you do little or nothing to relieve the suffering.
  21. Your church has fallen into spiritual declension and the Word of God is no longer preached there with power, and you are content.
  22. The spiritual condition of the world declines around you and you cannot perceive it.
  23. You are willing to cheat your employer.
  24. You find yourself rich in grace and mercy and marvel at your own godlikeness.
  25. Your tears are dried up and the hard, cold spiritual facts of your existence cannot unleash them.